Category Archives: book of Colossians

Review and Bible Study 

Always remember to pray before you study and ask the Holy Spirit to teach you and lead you into the truth found in God’s Word – pray for protection from the evil one who will try to discourage, distract and deceive us when we commit to growing closer to the LORD. 

Class Bible study:

Questions are taken directly from the chapters, and answers should be found and cited from the Scripture text in order to be Biblically accurate (unless asked to summarize in your own words). Study Bibles, commentaries and your own thoughts can be used for “Discussion” or “Going Deeper” questions. Cite your sources to share with your group.

1.  Review of Daily Devotional:

Do you have any last comments to share on your daily devotional? We you able to commit to one? Do you have any questions, or suggestions, about starting one for this summer?

Answers here will vary…

2.  Review of Class Topics:

With your table group, discuss today’s apologetics presentation by summarizing what you learned, commenting, or asking any questions.

Answers here will vary…

Read Colossians 4:1-18 with your group then, to the best of your ability, answer the following questions:

3.  What are some important things Paul says about prayer (4:1-4)? What parts could we incorporate into our own prayer time?

“Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.

Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way I ought to speak.  Colossians 4:1-4

Concerning prayer, Paul teaches us…

• To devote ourselves to prayer – meaning that we should be intentional about it, and that it should be a priority in our daily lives
• To keep alert – which could include awareness of the spiritual warfare that is constant, especially when we intend to prayer
• To have an attitude of thanksgiving – which should be one of the first things we do when we pray and before we lift up our requests to the LORD
• To pray for other Christians, especially missionaries and pastors (like Paul asked for himself), to have opportunity, and clarity of speech, provided by God to share the Word of God concerning the Gospel (the mystery of Christ)

Even though these were things Paul said to pray about 2000 years ago, they are still the same things we should be incorporating into our own prayers today!

4.  How should we conduct ourselves toward outsiders (non-Christians), and why do you think this would be important for Christians to model, especially in our culture today (4:5-6)?

“Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.”  Colossians 4:5-6

• Towards outsiders (non-Christians), we should conduct ourselves with wisdom and graceful speech that is seasoned with salt, so that we will know how to respond to each person.
  • This means that we need to pray for the Holy Spirit to give us that wisdom in each opportunity that we have, because people and opportunities will all be different, and we should be discerning of those differences.
  • One of the best examples of discernment and wisdom in speech comes from Acts 17 and Paul’s interaction with the people of Athens.
• This is extremely important for Christians today (especially in Christian Apologetics) when witnessing and sharing the Gospel.
• As Christian witnesses we need to discern our audience, whether one person or a group of people, so that we can be sensitive to individual backgrounds, experiences and needs.

5.  Going Deeper: Paul, like many authors of antiquity, likely dictated to a scribe and then ended with an authentication of some sort. Most ancient letters or epistles, like this one, also end with greetings and, or updates from others who were known to both the author and recipients. This also helps us with confirmation of other Biblical characters.

a.  How did Paul end this Epistle, and why is that important (4:18)?

“I, Paul, write this greeting with my own hand. Remember my imprisonment. Grace be with you.”  Colossians 4:18

• Paul says that he wrote this greeting with his own hand, even though he was in prison, it was important verification to eliminate forgery.
• This kind of specific signature validation was important in ancient times to eliminate false teachings in the name of respected leaders/teachers.

b.  Make a list of the people who Paul mentions, and research what we can know about them; some will be more familiar than others (4:7-17).

“As to all my affairs, Tychicus, our beloved brother and faithful servant and fellow bond-servant in the Lord, will bring you information. For I have sent him to you for this very purpose, that you may know about our circumstances and that he may encourage your hearts; and with him Onesimus, our faithful and beloved brother, who is one of your number. They will inform you about the whole situation here. Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas’s cousin Mark (about whom you received instructions; if he comes to you, welcome him); and also Jesus who is called Justus; these are the only fellow workers for the kingdom of God who are from the circumcision, and they have proved to be an encouragement to me. Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God. For I testify for him that he has a deep concern for you and for those who are in Laodicea and Hierapolis. Luke, the beloved physician, sends you his greetings, and also Demas. Greet the brethren who are in Laodicea and also Nympha and the church that is in her house. When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea.  Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.””  Colossians 4:7-17

The following information is from gotquestions.org

• Tychicus: Tychicus is one of those Bible characters who probably doesn’t receive the recognition due them. True, Tychicus is only mentioned five times in the New Testament, but the ministry he provided was noteworthy.
  We first meet Tychicus in Acts 20:4, during Paul’s third missionary journey. He is mentioned as one of Paul’s companions on the way from Corinth to Jerusalem to deliver a gift to the church there (see Romans 15:25–26). We learn that Tychicus was a native of Asia, or what we would call Asia Minor today.
  Tychicus is called a “dear brother” of Paul’s and a “faithful servant” of the Lord’s (Ephesians 6:21). In Colossians 4:7, Tychicus is a “faithful minister and fellow servant” who was with Paul during his first Roman imprisonment. He was entrusted to deliver Paul’s epistles to the Ephesians and Colossians and to bring news of the apostle to those congregations: “Tychicus will tell you all the news about me. . . . I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts” (Colossians 4:7–8). Encouragement is also mentioned as part of Tychicus’s ministry in Ephesians 6:22.
  In traveling to Colossae, Tychicus accompanied Onesimus, the former slave who was returning to Philemon. No doubt, Tychicus, as a good friend of Paul’s, emphasized the need for grace in receiving Onesimus back home (see Philemon 1:17).
  Paul intended to send either Tychicus or another man to Crete in order to give Titus a chance to visit Paul (Titus 3:12). Later, Tychicus was with Paul in Rome during the apostle’s second Roman imprisonment, and Paul sent him to Ephesus in order to free up Timothy for a visit (2 Timothy 4:12). In both Crete and Ephesus, then, Tychicus was an “interim pastor” of sorts, filling in for Titusand Timothy.
  There is an unnamed believer alluded to in 2 Corinthians 8:22, described as a “brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you.” Many commentators surmise that this is a reference to Tychicus. The description seems to fit.
  We may not know much about Tychicus, but what we do know is impressive and praiseworthy. Tychicus was a trusted messenger, faithful preacher, and loyal friend. Paul placed great confidence in him, sending him to accomplish important works. Tychicus obviously had the ability to minister in a variety of situations, bringing encouragement to those he served. Tychicus surely modeled the quality that all church elders are to possess: “He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Titus 1:9).

• Onesimus: Onesimus was the fugitive slave of Philemon, the apostle Paul’s friend. Onesimus had robbed his master Philemon and fled to Rome, a large city where he could easily hide. Providentially, Onesimus encountered Paul in Rome where the apostle was serving time in prison.
  Some scholars suggest that Paul had led Onesimus to Christ previously in Colossae and that, when Onesimus ran away, he sought out Paul on purpose. However, it is more likely that Onesimus became a Christian after running away from Philemon and running into Paul in Rome: “I appeal to you for my son Onesimus, who became my son while I was in chains” (Philemon 1:10).
  Paul uses a play on words when he refers to Onesimus in verse 11: “Formerly he was useless to you, but now he has become useful both to you and to me.” The name Onesimusmeans “helpful,” “useful,” or “profitable.” It was a common name for slaves in that day. Before salvation, Onesimus had been useless or unprofitable to Philemon, but now he had become immensely beneficial to both his master and to Paul. As a believer in Jesus Christ, Onesimus lived up to his name.
  On behalf of Onesimus, Paul, still imprisoned in Rome, wrote his letter to Onesimus’s master, Philemon. The apostle pleaded with Philemon to accept Onesimus back, not as a slave but as a believer and a brother in Christ. Paul cared deeply for Onesimus because the young man had been a great blessing to him. In fact, Onesimus had been so helpful that Paul longed for him to stay at his side: “I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (Philemon 1:12–14).
  Philemon and his family lived in Colossae, and the Colossian church met at his house. Paul wrote his letter to the Colossians at the same time he wrote to Philemon. In that letter, Paul mentioned that Onesimus would be coming home. Paul gave both letters to Tychicus and Onesimus to carry back to Philemon (Colossians 4:9).
  The heart of Paul’s plea to Philemon is summed up in verses 15–19: “Perhaps the reason [Onesimus] was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord. So if you consider me a partner, welcome him as you would welcome me. If he has done you any wrong or owes you anything, charge it to me. I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self” (Philemon 1:15–19).
  Forgiveness and reconciliation are spotlighted in the life of Onesimus and the book of Philemon.

• Aristarchus: Aristarchus, whose name means “best ruler” or “best prince,” was a fellow worker with the apostle Paul. He is first mentioned in the book of Acts during the riot in Ephesus. Both Gaius and Aristarchus, described as “Paul’s traveling companions from Macedonia,” were seized by the angry mob (Acts 19:29). Paul’s preaching had upset Demetrius and other metalworkers who made idols of Artemis for a living (Acts 19:21–27). It seems the mob couldn’t find Paul, so they seized Paul’s fellow workers instead. Aristarchus and Gaius were in a precarious position until, two hours later, the city clerk was finally able to persuade the crowd to disperse.
  Aristarchus is described as a Macedonian who lived in the capital city of Thessalonica (Acts 27:2). Nothing is known about Aristarchus’ background or how he became a Christian, although some commentators have suggested he could have been a Jewish convert to Christianity. In any case, Aristarchus was a faithful companion to Paul and accompanied the apostle on a few journeys. After the riot in Ephesus, Paul headed for Greece and decided to return through Macedonia after a stay of three months (Acts 20:1–3). Many men accompanied Paul on this journey back through Macedonia, including “Aristarchus and Secundus from Thessalonica” and others (Acts 20:4).
  Later, Aristarchus traveled with Paul on his initial voyage to Rome, although it is unknown whether Aristarchus journeyed all the way to Rome at that time (Acts 27:1–2). Paul later indicated in his letter to the Colossians that Aristarchus was with him at some time during his first Roman imprisonment: “Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas’s cousin” (Colossians 4:10, HCSB).
  The last time Aristarchus is mentioned in the Bible is in Paul’s short letter to Philemon. In the greeting section of Paul’s letter, he wrote, “Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. And so do Mark, Aristarchus, Demas and Luke, my fellow workers” (Philemon 1:23–24). Clearly, the apostle valued Aristarchus’ work as his companion in Christ, as Aristarchus faithfully served the Lord.
  Nothing is known of what became of Aristarchus; the Bible is silent about the rest of his life. Tradition places Aristarchus as bishop of Apamea, Syria, although nothing is mentioned in Scripture of this position. Aristarchus’ martyrdom under the reign of Nero is also part of church tradition.
  Although Scripture mentions Aristarchus only a few times, and his background and later life are unknown, we know that Aristarchus was a faithful follower of Christ and served alongside Paul. The few biblical references to Aristarchus remind Christians that a believer does not need to be “high-profile” in order to accomplish great things. We may not be very visible to others in serving Christ, but we are still seen and valued by the Lord (see Colossians 3:23–24).

• Barnabas’s cousin Mark: John Mark, often just called Mark, is the author of the gospel of Mark. He was a believer in the early church mentioned directly only in the book of Acts. John Mark is first mentioned as the son of a woman named Mary (Acts 12:12), whose house was being used as a place for believers to gather and pray. Later, Mark is mentioned as a companion of Barnabas and Paul during their travels together (Acts 12:25). John Mark was also Barnabas’ cousin (Colossians 4:10).
  John Mark was a helper on Paul and Barnabas’ first missionary journey (Acts 13:5). However, he did not stay through the whole trip. John Mark deserted Paul and Barnabas in Pamphylia and left the work (Acts 15:38). The Bible does not say why Mark deserted, but his departure came right after a mostly fruitless time in Cyprus(Acts 13:4–12). Only one conversion is recorded in Cyprus, but there had been strong demonic opposition. It’s likely that the young John Mark was discouraged at the hardness of the way and decided to return to the comforts of home.
  Some time later, after Paul and Barnabas had returned from their first journey, Paul expressed a desire to go back to the brothers in the cities they had previously visited to see how everyone was doing (Acts 15:36). Barnabas agreed, apparently upon the provision that they take John Mark with them. Paul refused to have Mark on the trip, however, citing Mark’s previous desertion. Paul thought it best not to have a quitter with them; they needed someone more dependable. Paul and Barnabas had a “sharp disagreement” about John Mark (verse 39) and wound up separating from each other and going on separate journeys. Barnabas took John Mark with him to Cyprus, and Paul took Silas with him through Syria and Cilicia to encourage the believers in the churches in those areas (Acts 15:39–41).
  Barnabas, the “son of encouragement” (Acts 4:36), desired to forgive John Mark’s failure and to give him another chance. Paul took the more rational view: pioneering missionary work requires dedication, resolve, and endurance. Paul saw John Mark as a risk to their mission. Luke, the writer of Acts, does not take sides or present either Paul or Barnabas as being in the right. He simply records the facts. It’s worth noting that, in the end, two groups of missionaries were sent out—twice as many missionaries were spreading the gospel.
  John Mark sails off to Cyprus with his cousin Barnabas, but that is not the end of his story. Years later, he is with Paul, who calls him a “fellow worker” (Philemon 1:24). And near the end of Paul’s life, Paul sends a request to Timothy from a Roman prison: “Get Mark and bring him with you, because he is helpful to me in my ministry” (2 Timothy 4:11). Obviously, John Mark had matured through the years and had become a faithful servant of the Lord. Paul recognized his progress and considered him a valuable companion.
  John Mark wrote the gospel that bears his name sometime between AD 55 and 59. There could be a veiled reference to John Mark in Mark 14:51–52. In that passage a young man, roused from sleep on the night that Jesus was arrested, attempts to follow the Lord, and the mob who had Jesus in custody attempts to seize him. The young man escapes and flees into the night. The fact that this incident is only recorded in Mark’s gospel—and the fact that the young man is anonymous—has led some scholars to surmise that the fleeing young man is actually John Mark.

• Jesus who is called Justus: He is only noted here in Colossians as a fellow worker and encouragement to Paul.

• Epaphras: Epaphras is mentioned three times in the New Testament, twice in Colossiansand once in Philemon. He was a believer in Christ who served with the apostle Paul, who referred to him as a “fellow servant,” “faithful minister,” and “servant of Christ Jesus” (Colossians 1:7; 4:12).
  His name and Paul’s comment in Colossians 4:11 indicates that Epaphras was a Gentile. We also surmise that he was from Colossae in Asia Minor, since his name appears in the letter to the church there and Paul says that he “is one of you” (Colossians 4:12). According to Paul, writing during his first Roman imprisonment, Epaphras was the one who shared the gospel with the Colossians and possibly started the church there: Paul speaks of “the day you heard [the gospel]” and reminds them that “you learned it from Epaphras” (Colossians 1:6–7). Epaphras traveled to Rome to visit Paul, informing Paul about the Colossians’ “love in the Spirit” (Colossians 1:8).
  In his letter, Paul told the Colossians about how Epaphras cared deeply for their spiritual growth and maturity. Epaphras had committed to praying for the Colossians, “always wrestling in prayer for [them]” (Colossians 4:12). Epaphras desired for the Colossian Christians to stand firm in their faith and become mature. Paul gave testimony that Epaphras was working hard for the church in Colossae, just as he was for the believers in Laodicea and Hierapolis (Colossians 4:13).
  Aside from the letter to the Colossians, Epaphras’s name shows up in Paul’s personal letter to Philemon. Like Colossians, Paul wrote Philemon during his first imprisonment in Rome. Epaphras had apparently been imprisoned while in Rome visiting Paul: “Epaphras, my fellow prisoner in Christ Jesus, sends you greetings” (Philemon 1:23). Tradition teaches that Epaphras eventually returned to Colossae where he remained a faithful servant of Christ and was later martyred. But those details are not found in the Bible.
  The descriptions of Epaphras are significant: “our dear fellow servant,” “a faithful minister of Christ,” “a servant of Christ Jesus,” “always wrestling in prayer,” and “working hard.” The brief sketch Paul provides shows that the apostle thought highly of this follower of Christ and fellow laborer. Epaphras demonstrated a strong faith, a rich prayer life, a boldness in sharing the gospel even at the risk of suffering, and deep care for those in whom he had invested spiritually. Epaphras is probably not the first name that comes to mind when we think of Bible characters, but he faithfully served Jesus, and his reward is sure (see Hebrews 6:10).

• Luke: Little is known about Luke, the author of the books of Lukeand Acts in the Bible. We do know he was a physician and the only Gentile to write any part of the New Testament. Paul’s letter to the Colossians draws a distinction between Luke and other colleagues “of the circumcision,” meaning the Jews (Colossians 4:11). Luke is the only New Testament writer clearly identifiable as a non-Jew.
  Luke was the author of the gospel of Luke and the book of Acts. Luke does not name himself in either of his books, but Paul mentions him by name in three epistles. Both Luke and Acts are addressed to the same person, Theophilus (Luke 1:3; Acts 1:1). No one knows exactly who Theophilus was, but we know that Luke’s purpose in writing the two companion books was so that Theophilus would know with certainty about the person and work of Jesus Christ (Luke 1:4). Perhaps Theophilus had already received the basics of the Christian doctrine but had not as yet been completely grounded in them.
  Luke was a close friend of Paul, who referred to him as “the beloved physician” (Colossians 4:14). Perhaps Luke’s interest in medicine is the reason his gospel gives such a high profile to Jesus’ acts of healing.
  Paul also refers to Luke as a “fellow laborer” (Philemon 1:24). Luke joined Paul in Troas in Asia Minor during Paul’s second missionary journey (Acts 16:6–11). Some scholars speculate that Luke was the “man of Macedonia” whom Paul saw in his dream (Acts 16:9). Luke was left in Philippi during the second missionary journey (Acts 17:1) and picked up again to travel with Paul in the third journey (Acts 20:5). Luke accompanied Paul on his journey to Jerusalem and Rome and was with him during his imprisonment there (2 Timothy 4:11). Luke’s vivid description of his travels with Paul in Acts 27 seems to indicate that he was well-traveled and well-versed in navigation.
  Scholars have noted that Luke had an outstanding command of the Greek language. His vocabulary is extensive and rich, and his style at times approaches that of classical Greek, as in the preface of his gospel (Luke 1:1–4), while at other times it seems quite Semitic (Luke 1:5—2:52). He was familiar with sailing and had a special love for recording geographical details. All this would indicate that Luke was a well-educated, observant, and careful writer.

• Demas: Demas had at one time been one of Paul’s “fellow workers” in the gospel ministry along with Mark, Luke, and others (Philemon 1:24). During Paul’s first imprisonment in Rome, Demas was also in Rome (Colossians 4:14).
  There is also biblical evidence that Demas was with Paul during Paul’s second imprisonment in Rome, at least for a while. Then something happened. Demas forsook Paul, abandoned the ministry, and left town. Paul wrote about the sad situation: “Demas, because he loved this world, has deserted me and has gone to Thessalonica” (2 Timothy 4:10).
  The Greek verb used in the original implies that Demas had not merely left Paul but had left him “in the lurch”; that is, Demas had abandoned Paul in a time of need. The apostle was in prison, facing a death sentence, and that’s when Demas chose to set sail. Undoubtedly, Paul was deeply let down by Demas. It’s never easy to see a friend and associate in whom you’ve placed your trust forsake you in the midst of hardship.
  The separation caused by Demas’ desertion of Paul was not merely spatial but spiritual. Demas left Rome because he fell in love with the world. In other words, Demas chose the corrupt value system of the unsaved world over what heaven values. As the NLT translates it, Demas “loves the things of this life” (2 Timothy 4:10). We don’t know the details of Demas’ situation, but it is evident that Demas decided that what Satan has to offer in this life is better than what God has to offer in the next.
  Much can be said in support of the view that Demas, in love with the present world, was never a born-again believer in Jesus Christ. Paul makes a sharp contrast in 2 Timothy 4:8and 10. In verse 8, Paul speaks of those who love the Lord: “There is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award . . . to all who have loved his appearing” (ESV). Demas, in contrast to those who love Jesus’ return, loved the present world (verse 10). First John 2:15 is clear about the spiritual state of those who love the world: “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.” Nowhere in the Bible do we read of the restoration of Demas.
  The tragedy of Demas is still being lived out today by those who choose the temporary benefits of this world over the eternal riches of heaven. Today there are still those who seem to receive the Word but then “the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful” (Matthew 13:22). Past service is no guarantee of future faithfulness; we must depend on the Lord, our Strength (Psalm 28:8). We must be born again (John 3:3); otherwise, we have no foundation of faith. “They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us” (1 John 2:19; cf. Matthew 7:22–23).

• Nympha: Nympha was a LaodiceanChristian mentioned in Colossians 4:15. Paul instructed the Colossian church to pass on his greetings to the Laodiceans, including the Christians who met in Nympha’s home. Apart from what this one verse in Scripture tells us, nothing is definitively known of Nympha.
  There is a question as to whether Nympha is a man or woman based on the form of the name in the Greek manuscripts. Some versions of the Bible translate the name as “Nymphas,” which is the male version of the name (KJV, NKJV, ERV, YLT). In contrast, other versions translate the name as “Nympha,” which is the female version of the name; these translations also state that the church met in “her” home (NIV, ESV, CSB, NASB, NET). A large variety of scholars believe that a proper reading of the text argues for the female form of the name, which is why most modern versions render the name “Nympha.” Notably, Nymphas means “bridegroom” in Greek, while Nympha means “bride” or “nymph-like.”
  This believer named Nympha was a wealthy individual, owning a house large enough to accommodate regular meetings of the church. During New Testament times, meeting in someone’s house was a common practice for the church, as they did not have church buildings as most congregations do today (see Romans 16:3–5; 1 Corinthians 16:19; Philemon 1:2). To receive many Christians into one’s home for a meeting required some space, and the larger house typically indicated that the host was affluent. In addition, we surmise from Revelation 3:17–18 that the church in Laodicea was generally well-to-do; as a prominent person in the church, Nympha was most likely proportionately well-to-do.
  The New Testament mentions others, besides Nympha, who also hosted gatherings of Christians in their homes in other communities:
  Mary, the mother of John Mark, in Jerusalem (Acts 12:12)
  • Lydia, a merchant living in Philippi (Acts 16:40)
  • Priscilla and Aquila in Ephesus (1 Corinthians 16:19)
  • Philemon and Apphia in Colossae (Philemon 1:2)
  • (possibly) Titus Justus in Corinth (Acts 18:7)
  As Paul sat in a Roman prison cell, he wrote the epistle to the Colossians, and he sent three greetings: one to the Colossian believers, who were the recipients of Paul’s letter; one to the believers in Laodicea, which was close by Colossae; and one to Nympha and the church in her house. We may not know much about Nympha (or Nymphas), but we can infer that she (or he) was prosperous, generous, and devout.

• Archippus: Archippus is mentioned in Colossians 4:17and Philemon 1:2. In his letter to Philemon, Paul refers to Archippus as a “fellow soldier.” In Colossians 4:17, Paul requests his readers to “tell Archippus: ‘See to it that you complete the ministry you have received in the Lord.’” Apparently, then, Archippus was a young man from Colossae tasked with some sort of ministry in the church.
  Many believe Archippus to have been the son of Philemon and Apphia, close friends of Paul’s. The connection between Archippus and Philemon seems clear in Philemon 1:1–2, “To Philemon our dear friend and fellow worker—also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home. . . .” Paul is writing to a household. Philemon; his wife, Apphia; and his son, Archippus comprise the family unit. The church of Colossae met in their home.
  Some believe Paul’s words to Archippus to “complete the ministry” are a gentle rebuke for having neglected certain of his duties. But a majority see Paul’s admonition to Archippus as simple encouragement, similar to Paul’s exhortations in his epistles to Timothy and Titus (see 2 Timothy 4:5). One tradition holds that Archippus was a leader in Laodicea, a city about 12 miles away from Colossae. It seems strange to send an admonition to Archippus through leaders of another church, but Paul’s intent was that the letter to the Colossians should be read in Laodicea, too: “After this letter has been read to you, see that it is also read in the church of the Laodiceans” (Colossians 4:16). In any case, Archippus would receive the message.
  Ultimately, we do not know much about Archippus other than he was a Christian in the early church who was granted a ministry from the Lord and who soldiered for the faith. Paul’s encouragement to Archippus and his family should encourage all of us to also “complete the ministry” God has given us.

6.  Discuss: What are some of the important things you learned this spring from your studies in the books of Philippians and Colossians? Are there life applications from these Epistles for today that you can put into practice and, or share with others?

Answers here will vary, but may include…

• The Gospel of Jesus in application: Who Jesus is, what Jesus did, and what Christians should do
• Warnings concerning false teachings
• Joy and unity in the church

7.  Memory verses: Recite Philippians 1:9-10; Philippians 3:14; Philippians 4:6-8; Philippians 4:12-13; Colossians 1:16-17; Colossians 2:8; Colossians 3:12-13 and add Colossians 4:5-6

“And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ” Philippians 1:9-10

“I press on toward the goal for the prize of the upward call of God in Christ Jesus.”  Philippians 3:14

“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.”  Philippians 4:6-7

“Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things”. Philippians 4:8

“I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.”  Philippians 4:12-13

“For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”  Colossians 1:16-17

“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.”  Colossians 2:8

“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.”  Colossians 3:12-13

“for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake. You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit,”  Colossians 4:5-6

Please continue to join us as we read and study the Bible as part of our Christian Apologetics’ class each week!

Note: Class presentation, videos, reflections and Bible study questions are posted on the weekend – Bible study answers (like these) are posted mid-week.

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You will not find this material in the public school curriculum even though it is based on solid evidence and grounded in research. It is ironic that following the evidence to where it leads stops at the door of our public schools as they will not let a “Divine footprint” in!  Join us as we examine evidence for Christianity and learn how to become a thoughtful defender and ambassador of your faith.

Click into the resource page of this website to view many of the top Christian thinkers and apologists along with some of their work; connecting to these types of resources is essential in your Christian growth.

Please let me know what you think: Give feedback, ask questions or send concerns in the comment section of the blog.

Teri Dugan

TeriDugan@truthfaithandreason.com

1 Peter 3:15